Consider the following
propositions:
1. Life exists only
because the material conditions on Earth happen to be just right for
its existence;
2. Life defines the
material conditions for its existence and makes sure that they stay
there.
-
James Lovelock & Sidney Epton, "The Quest for Gaia",
1975
The first Earth Day in April, 1970 was
celebrated shortly after James Lovelock began his work on the Gaia Hypothesis. He
formulated the hypothesis in the 1960's as a result of work he
had done for NASA on the detection of life on Mars. In February
1975, he wrote an article for New Scientist magazine with
Sidney Epton called "The Quest for Gaia", wherein they
explained and developed the hypothesis. It became Lovelock's life
work and, in 2009, the then ninety-year-old scientist wrote The
Vanishing Face of Gaia: A Final Warning.
In between Lovelock's early work on
Gaia and his latest book, of course, were the lunar missions that
gave us those awe-inspiring photos of the Earth, beautiful and
vulnerable in the void of space. Carl Sagan's "pale blue dot"
is still the only confirmed home of life, intelligent or otherwise,
in the universe. Here, life has filled every nook from the depths of
the oceans to volcanic vents to the fissures in rocks. Organisms can
require oxygen or not. They can live in temperatures below the
freezing point and above the boiling point of water . They can live
in acidic environments or basic. They live in water or in deserts.
They can live under tremendous pressure and can resist ionizing
radiation. Lovelock's hypothesis proposes that these
organisms interact with their inorganic surroundings on Earth to form
a self-regulating, complex system that contributes to maintaining the
conditions for life on the planet. Lovelock's "final warning" is that the complexity of the living Gaia system is significant and important, that computer modeling that does not take it into account can lead us astray, and that "Until we all feel intuitively
that the Earth is a living system, and know that we are part of it,
we will fail to react automatically for its and ultimately our own
protection."
Native American culture has a
respectful, almost sacred, stance towards the natural world and the
creatures that share it with us. A quote often attributed to the
Duwamish Chief Seattle reflects an attitude of stewardship towards
the world - “We do not inherit the earth from our ancestors; we
borrow it from our children”. There's a phrase in the Lakota
language "Mitakuye Oyasin" that translates to "all are
related" and reflects the Lakota belief in a universal
interconnectedness. What affects one, affects all.
William Wordsworth, in his magnificent poem "Tintern Abbey" (actually, the full title is "Composed A Few Miles Above Tintern Abbey, On Revisiting The Banks Of The Wye During A Tour. July 13, 1798"), writes of an almost mystical unity. When contemplating the nature, he feels
"A presence that disturbs me with the joy
Of elevated thoughts; a sense sublime
Of something far more deeply interfused,
Whose dwelling is the light of setting suns,
And the round ocean and the living air,
And the blue sky, and in the mind of man;
A motion and a spirit, that impels
All thinking things, all objects of all thought,
And rolls through all things."
Earth Day is a good time to pause and
reflect on this interconnectedness of all life. Marc Ian Barasch
discusses this in his 2005 book, Field Notes on
the Compassionate Life. He relates the story of a Colorado boy
who became lost in the woods in the dead of winter. As hypothermia
was setting in, the boy tried to chase away two huge elks that he saw
nearby. He lost consciousness and would surely have died had not the
two elks slept up against him warming him through the cold
night. Barasch continues, "There are a million stories of our
fellow creatures being kind to us for no good reason...There are
inexplicable ways compassion radiates through the world; some spirit
of sympathy drawn toward any distress." Barasch relates
experiments that show even plants to be sensitive to painful or sad
thoughts and memories. He concludes that perhaps "our ultimate
human assignment is to extend our sense of kinship beyond family and
clan and strangers to all other creatures...Acknowledging a sentient
world might make us kinder, gentler citizens of a planet that has
already had to endure more than its share of our cruelties."
I'll close with a final thought from Barasch's book that could perhaps guide and inspire our efforts over the coming year. "Given our shaky collective plight, knowing Nature's 'value' may not be enough; we may need to love it."
Images
Earth from Space (Apollo 17) from NASA
Gray wolf from US Fish & Wildlife Service (Gary Kramer)
Tintern Abbey from Destination Envy website/Drive Wales page
Deer in winter woods is from Conservation Fund website (Reggie Hall)
Polar bear on ice floe is from ZME Science website
Tintern Abbey from Destination Envy website/Drive Wales page
Deer in winter woods is from Conservation Fund website (Reggie Hall)
Polar bear on ice floe is from ZME Science website
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